Pilgrims: a selection of personal stories from members of St Philip's

Iona: sacred island of pilgrimage

by the Revd Jeannette McHugh.

When in April the sweet showers fall
And pierce the drought of March to the root, and all
The veins are bathed in liquor of such power
As brings about the engendering of the flower,
And the small fowl are making melody
That sleep away the night with open eye
(So nature pricks them and their heart engages)
Then people long to go on pilgrimages
And palmers long to seek the stranger strands
Of far-off saints, hallowed in sundry lands
And specially, from every shire's end
Of England, down to Canterbury they wend
To seek the holy blissful martyr, quick
To give his help to them when they were sick.

So begins Chaucer's Canterbury Tales, brought together toward the end of the 14th century, over 600 years ago.

Human nature has not changed! People come from all over the world to Iona, and from all over England, especially the south of England where it takes a whole day to get there. Nearly a third of a million people every year visit this tiny island on the west coast of Scotland which is very hard to get to.

So where is it? How do you get there?
Why do they go?
Why did I go?
Who else here has been there?
And finally: what is the Iona Community?

IonaIona is a tiny island, 1.6kms wide at its narrowest point and 4.8kms long. You could run across it in 10 minutes, long-ways is trickier; there are big rocks at one end. I flew from Sydney to Dubai and then straight to Glasgow.

Iona is on the west coast of Scotland, three hours north by bus or train from Glasgow, then 40 minutes on a big car ferry from Oban to the island of Mull, then an hour by bus to the tiny village of Fionnphort, where you have to leave your car and go on the tiny ferry for ten minutes to Iona. No pilgrims' cars are allowed on Iona.

And on the island you walk everywhere. On a single road and path ways that have been there for 1,500 years. And when you go to the Abbey, as I did every day, you pass the largest standing cross in England which has been there for over 1,200 years.

So why do so many go there? For many reasons:

There are lots of pilgrims wanting to see these things. I did not go there for any of these reasons — but all these things made the time there richer and more fun!

I applied successfully to go as a volunteer to work with the Iona Community. I wanted to go at the end of the summer season and be there when it closed for the winter. I was accepted and worked for six weeks in the book and gift shop from 22 Sept till the 7th November, when all the volunteers left the island together.

I went because I admire what the Iona Community had done to make church worship relevant and meaningful — what John Bell had done to make music and singing engaging for the ordinary person and the professional musician. I value their commitment to peace and justice, and I wanted to experience what it was like to live in an ecumenical Christian community.

What I especially loved was the insistence that there is no distinction between the sacred and the secular. Everything we do, everyday we live, we honour or dishonour our God and our profession of faith, every moment we are awake. This is the very essence of so-called Celtic spirituality and many other spiritualities. The world of the spirit is part of every part of our lives, part of nature, part of the ordinary life of the world.

And also, to be honest — lest I should seem to be more holy than I am to those who don't know me — I wanted to go because it was an adventure to get there and live there. All pilgrimages have that sense of adventure and challenge in them!

The Iona community started in 1938 when a star Scottish minister named George MacLeod, from a very venerable family of ministers, felt called to rebuild the monastic buildings of the 13th century Benedictine Abbey on Iona. He had left a prestigious church in Edinburgh (where he was the glamorous and brilliant minister and single — so that the many women who came to hear him preach each Sunday were fondly called the 'Band of Hope') to minister in a poor area of Glasgow, but he remained dismayed that the church seemed to have no understanding or involvement with the poor working men and women and their families, especially in the depression.

Macleod had a vision of rebuilding the Iona Abbey with the help of unemployed tradesmen and young ministers in their training acting as their labourers, to teach them about real work and living in community. He thought it would be a temporary task, in fact it took thirty years — during which he was leader and travelled extensively getting funds and promoting his vision of what the church should be which he saw as the true gospel of Christ.

It is a wonderful, inspiring story of courage, bravery, stubbornness, exasperation, about one man's vision which was communicated to others so that the Community continues to this day.

At first it was very primitive, with no running water, no electricity, makeshift accommodation, suspicion and outright hostility from the islanders. MacLeod surely identified with his great predecessor, St Columba, or in Gaelic, Colum Cille, who left Donegal, Ireland and landed on Iona in a coracle with twelve disciples in 563. Both men were the same age, 42, when they came to the island to live out their faith in new ways.

St Columba was born into the royal household of Kingship in Donegal, indeed his grandfather was a pagan high king of Ireland before Christianity got there. St Columba was educated in Europe to become a priest, although he had a passion for politics and king making as well. He could have become a High King of Ireland. If we have another Iona service, I would love to tell you more about him and George McLeod, they are both truly exceptional men. His feast day is 9 June.

Because of St Columba's work on Iona, which included sending monks as missionaries out into Scotland, including Lindisfarne, and developing monasteries in Ireland. It is believed that the book of Kells began on Iona and was then completed at the sister place in Kells in Ireland after it was taken there for safety because the Vikings kept on raiding the monastery and killing the monks.

When you sing Be thou my vision, note that the 'High King of Heaven' refers back to the pagan and high kings of Ireland, not just God up in the sky!

There is so much to tell. For now all there is time to say is that the Iona community is alive and well. It has three places, the abbey and McLeod centre on Iona,
Camas a restored fishing station — a place for young people on Mull, and Glasgow, where its offices are and Wild Goose publishing, and members, friends and associates around the world. You can find out more on the internet: www.iona.org.uk, or talk to me, and like a true pilgrim I will encourage you to go!

On the island, the hospitality season is from Easter to the end of October. The community of about 25 residents who stay for 1-3 years and 25 volunteers who come for at least six weeks and sometimes longer. These cook, clean, launder and conduct daily services in the Abbey, as well as a Ceilidh on Monday nights, giving the residential guests opportunities for learning, living in community, and spiritual growth.
So going as a volunteer is certainly not like going on retreat to reflect on God and life, but you are warned about this in the Volunteer Handbook. We got accommodation and food and £30 pocket money a week.

Now the National Trust of Scotland owns most of the island and Historic Scotland calls Iona 'the cradle of Christianity in Scotland'. The abbey is also called St Mary's Cathedral of the Isles. George Macleod and others called Iona a thin place, which means that the spirit world and the natural world seem very close together.

That's not being pious or sentimental. That's the believed truth. And this believed truth is what the Iona Community have tried to make known throughout the world.

That's why they publish their work, and John Bell, who is also an ordained minister of the church of Scotland, gives workshops and with Kathy Galloway, the current leader of the community, travels around the world. Kathy was here in Canberra for three days recently weeks ago as guest speaker at the bi-annual gathering of an Australian community called Wellspring, which draws its inspiration from the Iona Community. I met her; she is very inspiring.

I close with a real example of the way the community tries to show how the sacred is found in every aspect of our lives. Matthew 14 tells of the extravagant action of a woman towards Jesus. John Bell and Graeme Maule have written the words and music of a song about it. See if you find God in it.

From a high, secret shelf, I take what I hid myself —
perfume, precious and rare, never meant to spill or spare.
This I'll carefully break, this I'll empty for his sake:
I will give what I have to my Lord.

Though the action is crude, it will show my gratitude
for the truth that I’ve leant from the one who's heaven-sent;
for this lib once a mess which his beauty can express,
I will give what I have to my Lord.

With his critics around, common gossip will abound.
They'll note all that they see to discredit him and me.
Let them smirk, let them jeer, say what people want to hear;
I will give what I have to my Lord.

It's because he'll receive, that the likes of me believe
God has time for the poor. He has shown us heaven's door.
Be it perfume and care, be it anger or despair,
I will give what I have to my Lord.